民族学刊

“两路”精神是铸牢中华民族共同体意识的重要载体，为新时代民族团结与可持续发展提供了独特的实践路径。中国哲学的“天人合一”“生生之道”“家国同构”等核心理念体现出“两路”工程建设的整体观与实践观。研究表明，“两路”精神蕴含着丰富的中国哲学理念，与中华民族共同体建设具有深层互动逻辑：一方面，“两路”精神蕴含着丰富的中国哲学基因，并以现代实践反哺哲学传统，推动“家国同构”等思想在铸牢中华民族共同体意识中的创造性转化；另一方面，中国哲学通过“道器之辩”重构、“大同思想”演绎、“礼乐教化”塑造等多维度赋能“两路”精神，从而筑牢中华民族共同体的思想根基与实践支撑。基于此，通过数字人文技术构建“两路”精神红色基因知识图谱，结合德法共治、区域联动构建制度保障，形成传统智慧与现代治理相结合的创新模式，为铸牢中华民族共同体意识提供哲学理路与实践进路，亦为全球视野下多元文明的和谐共生贡献了中国方案。

As an important part of the spiritual lineage of the Communist Party of China, the “Two Roads” spirit has emerged as a typical sam-ple in forging a strong sense of community for the Chinese nation, owing to its distinctive spatio-tem-poral origins and scientific connotations. This spirit was bred in the construction and maintenance of the Sichuan-Xizang Highway and Qinghai-Xizang Highway. The Chinese philosophical concepts of “unity of knowledge and practice”, “ the way of life”, and “ etiquette and music education” pro-vide a solid theoretical support for its inheritance and development in the new era. The “ unity of knowledge and action” drives the practical trans-formation of the “Two Roads” spirit, materializing it into concrete actions; “the way of life” provides a philosophical basis for a dynamic generation of community consciousness, emphasizing its vitality in a sustainable development; “ ritual and music education” strengthens national identity and cohe-sion by shaping collective memory. An organic combination of these three constructs a theoretical mechanism through which the “Two Roads” spirit empowers the consciousness of the Chinese national community.At the level of modern interpretation, the “Two Roads” spirit achieves an organic unity be-tween technological and value dimensions through a “reconstruction of Dao(the Way) and Qi(ma-terial force)”; a contemporary interpretation of the “Thought of Great Harmony” provides a blueprint for spatial justice for cross-ethnic exchanges, and strengthens the equality and harmony among all ethnic groups. At the same time, the “ unity of substance and function” mindset has realized a di-alectical unity of spiritual cultivation and material carriers; what is more, the “harmony of Yin and Yang ” concept has provided dialectical wisdom for adjusting ethnic relations; “the isomorphism of family and country ” extends community notions from local to national levels, further consolidating the cultural foundation of Chinese national commu-nity consciousness. The ecological practice of the idea of “harmony between man and nature” in the “Two Roads” project shows an innovative applica-tion of Chinese philosophical wisdom in modern en-gineering. As such, it can be said that the con-struction of Sichuan-Xizang and Qinghai-Xizang Highways not only created a miracle in the history of highway construction but also serves as a model of modern engineering empowered by Chinese phil-osophical wisdom.In the context of forging a strong sense of community for the Chinese nation in the new era, based on methodological innovations in digital hu-manities and comparative philosophy, coupled with institutional guarantees of moral and legal co-gov-ernance and regional linkage, a red gene knowl-edge graph database should be constructed. This could open up new avenues for deepening the forg-ing of a strong sense of community for the Chinese nation through the “ Two Roads” spirit. Through such a modern transformation of traditional values, Chinese philosophical wisdom and the the “ Two Roads” spirit not only inject cultural soul into the “ Two Roads” spirit, but also highlight an enduring vitality of the transmission and innovation of Chi-nese traditional fine culture. They provide impor-tant theoretical support and practical guidance for constructing the Chinese national community in the new era. Thus, they hold important theoretical val-ue and practical significance in promoting the great rejuvenation of the Chinese nation